【Wang Quangen】Contemporary Jamaica Sugar date form and Shangyu experience from the study of Chinese rural sages’ civilization
[Summary] Research on rural virtuous culture in the new century is important in building a harmonious society, inheriting the national spirit, inspiring the younger generation, and realizing a strong civilized city (county) etc., plays a special role. The research and social promotion of rural virtuous culture in Shangyu City, Zhejiang Province has accumulated successful experience in six aspects, which deserves the attention and discussion of the academic community.
[Keywords] Rural Virtue Civilization Contemporary Form Experience in Shangyu, Zhejiang
Rural Virtuous Civilization is a unique field of research on Chinese civilization, and is closely related to the region Culture, local chronicle culture, surname culture, celebrity culture, game culture, etc. are closely related, but they also have their own special research connotation and value. Research on the culture of rural virtuous people in the new century plays a special role in building a harmonious society, inheriting the national spirit, inspiring the younger generation, and realizing a strong civilized city (county). In this regard, the research and social promotion of rural virtuous civilization in Shangyu City, Zhejiang Province has accumulated successful experience and deserves the attention and discussion of the academic community.
The word “xiangxian” appeared in literature relatively late. Shen Defu, a native of Jiaxing, Zhejiang Province in the Ming Dynasty, recorded a Ming Dynasty news about “Luzi” in the “Guobao” category of “Wanli Yehuobian”: “At the end of JiajingJamaicans Escort In the 1980s, Gao Jie, the imperial censor of the old capital of Xinzheng, had a son but was not talented. The local government promotes rural virtuous people. This shows that rural virtuous people refer to people who are virtuous and respected in the village. Words with similar synonyms to “township sages” are found in ancient literature: ① “township teachers” generally refers to people with reputation and virtue in the countryside. Ouyang Xiu of the Song Dynasty wrote in the “Zhang Kan Zhi Zi Preface”: “Filial piety, kindness, friendship, and brotherhood are achieved in a township. In ancient times, the so-called township teachers are the Kan of a township.” ② “Xiang Da” refers to a wise person in a township. Li Yu of the Qing Dynasty wrote in “Kite Wrong·New Year’s Eve”: “Lai Youxiangda Qi Buchen is an old friend of the ancestors’ alliance.” ③ “Township Elder” and “Township Three Elders”. Finally, it is the name of a local official at the grassroots level, which later changed to mean a respected person in the village. The king of the Zhou Dynasty established six townships, which were educated by the three elders Jamaica Sugar Daddy and recommended talented people, who were called township elders. In the Han Dynasty, there were three elders and one person in each township, who were responsible for educating and transforming the villagers. Later generations called the three elders of the township as the village elders. ④ “Squire”, in ancient times, was called an official who retired and returned to his hometown and a person who was well-known in the local area.
Jamaica Sugar A person who is talented, prestigious and deeply respected by the local people. Therefore, “village sages” have regional restrictions, reasons for fame, and moral character Evaluation of views and values. Regionality, popularity, and moral values are the three basic elements that constitute the “rural sage”. The scope is no longer limited to the level of moral character and talent, but extends to “celebrities”, especially “civilized celebrities”. Civilized celebrities are divided into narrow and broad senses. Civilized celebrities in the narrow sense refer to achievements in articles, culture, education, civilization, etc. Magnificent achievements, people who have a profound impact on history or are famous in a certain era; broad cultural Jamaica Sugar celebrities, including everything Elite celebrities from all walks of life who have achieved extraordinary achievements in various fields such as politics, economy, military, civilization, science, education, literature and art, health, sports, etc., have overall influence or occupy a place in this field.
Based on the above, we can give the following definition of “Xiang Xian Civilization”: Xiang Xian Civilization is usually at the grassroots level at the county level. It studies the moral contributions of local celebrities and sages in the past dynasties to promote education and build harmony. Social civilization concept and educational strategy. , but it is different from these cultural types. Xiangxian culture is a cross-disciplinary, cross-industry, and cross-cultural comprehensive research, with its own unique research objects and value standards.Jamaicans Sugardaddy We can dialectically distinguish the similarities and differences between cultural types in the process of exploring the following four major characteristics of rural sage culture.
1 It’s regional. There was a burst of joking and joking in the new room. First of all, the subjects of the study of rural sages’ culture are limited to historical celebrities and contemporary sages in the local area. These celebrities were born and raised here, so they have special characteristics. As for the uniqueness and possession of the region, there is no dispute about their birthplace. Secondly, Shixian, a famous person in the study of Xiangxian culture, should have been born in this area, grew up in this area, and then traveled to all directions in Luofa Township. Or stay in their hometown and serve their country. Therefore, as Shangyu hometown sages, they will always say: “I grew up drinking the water of Caocheng River.” “Thirdly, the culture of rural sages generally does not study the “resident” celebrities who were foreigners from other places and came to the local area and made contributions. However, the research on regional culture and local chronicles culture is different. The “resident” celebrities shixian are also recorded in regional culture and local chronicles. ,researchobject of discussion. Therefore, for example, in “Shangyu City Chronicles”, there are many introductions to elite figures who were born in other provinces and cities and worked in Yu.
The second is human nature. The object of research on rural virtuous culture is limited to people, and it is people-oriented and people-centered. Make a fuss around Shi Xian, a famous person of origin, without touching others. This is obviously different from regional culture, local chronicle culture, and tourism culture. The latter three cultures not only study the celebrities of their origin, but also record and study society, economy, mountains and rivers, geography, landscape, customs, specialties, scenery, tourism resources, etc. The object and scope are much broader than the civilization of rural sages.
The third is friendliness. Humanism, or humanism, has always been considered the basic spirit of Chinese civilization. “People-oriented” means putting people first when considering all issues. The traditional Chinese civilization based on Confucianism and Taoism is an ethics-based civilization with moral cultivation as its purpose. Therefore, Chinese humanism can also be called moral humanism. The civilization of rural virtuous people is the concrete implementation and expression of moral humanism. Therefore, the civilization of rural sages places great emphasis on the “good” nature of the research object – rural virtuous people. While paying attention to the performance and contribution of rural virtuous people, it also pays attention to their moral integrity, ideological quality, patriotism and love of hometown, and realizes the personal value of rural virtuous people. Put it in the benign interaction of the overall relationship and put it in the certain ethical and political relationship to evaluate. Since they are celebrities, they must be good people and evil people at the same time. Therefore, not all “celebrities” are rural sages, and they are all objects of study of rural sages’ culture. Because there are also stains and even scum among “celebrities”. For example, the hometown of Jiangning, Jiangsu Province, the traitor Qin Hui who framed Yue Fei, would not regard him as a local sage. Another example is Zhou Zuoren’s reputation in Jamaicans Sugardaddy The stains left in the Anti-Japanese War cannot become the object of research on the culture of Shaoxing’s rural sages. Similarly, Hu Lancheng, who was born in Hu Village, Zhangzhen City, Shangyu City, Zhejiang Province, although his works such as “This Life and Contemporary Life”, “Jiangshan Years”, and “History of Chinese Literature” have been praised by some modern literature researchers, at the same time because he has collaborated with famous The female writer Zhang Ailing married and became famous. However, because Hu Lancheng once served in the Wang Puppet regime during the Anti-Japanese War, he naturally cannot become a “Shangyu Xiangxian”, and the Shangyu Xiangxian Seminar will not use him as a research object. Friendliness and positive values are the research standards and bottom line that rural sage culture adheres to, but regional culture, local chronicle culture, celebrity culture, etc. are different. People with stains among historical celebrities also need to be objectively recorded and studied.
The fourth is reality. On the one hand, the study of the culture of rural sages is to “reminisce about the ancient times” and express the admiration and admiration for the virtuous people. This is the so-called “seeing the virtuous people and thinking about them” and “respecting the ancestral homeland”. But the more important thing is to face reality and serve the development of today’s social and economic civilization. Because, if it is just to discover and study local sages and celebrities, regional culture, local chronicle culture, etc. have already been done there, and it may be done more professionally. The civilization of rural sages isChoose another path, which does not repeat the research topics of regional civilization, local chronicle civilization, etc., but also builds a bridge between the past and the present, tradition and reality, civilization and society, so that the rural civilization can effectively and effectively develop the local society. play its special role in the process of economic civilization. Therefore, on the one hand, the culture of rural sages must study and promote the “ancient sages” in history, but on the other hand, it pays more attention to and publicizes the “contemporary sages” who are active in all walks of life in today’s society, especially those who serve in the center and those in Beijing, “Today’s virtuous people” working in first-tier cities such as Shanghai and Guangzhou. If “ancient sages” are the cultural business card of the local area, then “modern sages” are the cultural resources of the local area. The reality of the study of rural virtuous civilization is not only the practical need to develop the social and economic civilization of the local area, but also the value of the existence of the study of rural virtuous civilization itselfJM EscortsValue basis.
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The development and research of rural virtuous people’s civilization has various forms, and the general characteristic is “adaptive and different from person to person”, that is, based on the number, type, and structure of rural virtuous people in the local area Wait and choose the best form. This mainly has the following three forms:
1 The radioactive effect and multiple development value that constitute the weight-level township. This can be described as the “heavyweight rural sage form”.
For example, Taiqinggong Town, Luyi County, Henan Province (called Qurenli, Lixiang, Kuxian County in Spring and Autumn Period) is the birthplace of Laozi. Lao Tzu is revered as the “King of One Hundred Learnings” in history, a thinker, philosopher and founder of Taoism in his youth. “Principal De Jing” written by Laozi is not only a classic of Chinese philosophy, but also regarded as a sect classic of Taoism, a foreign religion in China. Therefore, Laozi became the leader of Taoism, and Taiqing Palace in Luyi became the ancestral court of Taoism. Because my surname is Li (Li Er), people with the surname Li all over the country respect me as the originator of the surname Li. Naturally, Taiqing Palace in Luyi became the surname LiJM Escorts Find the birthplace ofJamaicans Escort‘s roots. Due to these multiple reasons, Luyi County has made great efforts in developing and applying the cultural resources of local virtuous Laozi. Luyi County has Mingdao Palace, Taiqing Palace, Laozi Cultural Square and other places of interest. In addition to a series of Laozi academic seminars and cultural activities, it also often holds the World Li Surname Conference. 2009Jamaica SugarIn October, the author was invited to Luyi to participate in the “World Lee Convention and 2009 Luyi Global Lee Culture High-end Forum in Luyi, China”. There were guests from America, Canada, Indonesia, Nearly a thousand clan members surnamed Li from the Philippines, Singapore, Malaysia, Thailand, Vietnam, Taiwan, Hong Kong and Macao, as well as representatives of clan members surnamed Li from all over the country. During the meeting, all hotels in the county were full, and hundreds of people had to go to nearby Anhui. Accommodation in Bozhou City. The grand ancestor worship ceremony of the surname Li in Luyi was an unprecedented event. Of course, the economic and trade investment projects were also very successful.
In May 2011, the author was invited to Xinxiang City, Henan Province. Participated in the “3103rd Anniversary of Bigan’s Birth and High-Level Forum on the Origin of the Bigan Surname” with Weihui City. Weihui City has the tomb and temple of Bigan, the ancestor of the Kai surname of the Yin Dynasty. Therefore, it has become the world’s leader in root-seeking ancestor worship. A place of worship. The Xinxiang Forum is not only an academic research platform for the Lin surname culture in the world, but also a place where Lin clan members at home and abroad have signed economic and trade investments worth 24.8 billion yuan (according to Xinxiang Daily on May 6, 2011). 》).
The cultural, economic and recreational benefits of important rural celebrities often become a huge engine for the development of economic civilization in the region. The authorities organize various celebrity festivals, celebrity tours, etc. in the name of celebrities. activities to expand the reputation and create a high-quality investment environment. In September 2008, the author was invited to Jiezhou, Yuncheng City, Shanxi Province, the birthplace of Guan Gong, to participate in the “JM EscortsChina Yuncheng 19th International Customs LetterJamaicans Escort Festival”. The International Guan Gong Han Hua Festival has become the cultural brand of Yuncheng City and a huge intangible asset for the development of the local economy. Precisely because of the huge value of the important rural celebrities, each Jamaica Sugar There are often “celebrity battles” taking place in the place where celebrities are very busy competing for their birthplace, native place and even burial place. For example, not long ago, around Henan Handan City in Hebei Province and Bozhou City in Anhui Province are engaged in a “writing battle” with Anyang City in Henan Province regarding the authenticity of Cao Cao’s cemetery in Anyang City.
The second is based on surname and clan research. Develop rural virtuous cultural resources. This can be said to be a “surname based on clan virtuous model”. The Chinese people attach great importance to the history of the nation, the history of the place, and the history of the family. . About the origin, evolution and migration of the surname, especially the origin of the surname.The place of birth can most easily arouse the descendants’ roots-seeking complex and civilizational identity. Therefore, the place of origin of the surname and its originator have naturally become the main cultural resources of local sages. In April 2010, as a specially appointed expert of the “Henan Provincial Surname Ancestral Place and Celebrity Origin Research and Identification Center”, I participated in the identification meeting held in Fangcheng that “the ancestral place of Chinese surnames is in Henan border towns”. Experts attending the meeting considered the relationship between the Erlitou civilization and the ancient Zeng State, the fact that Zeng, the sixth-generation grandson of Xia Yu, named Zeng, was the earliest Zeng State, as well as multiple evidences such as ancient historical documents such as “Historical Records”, archaeological discoveries, and customary folk root-seeking activities. , proved that the location of the modern Zeng State, which is now the border town of Henan, is the ancestral place of the Zeng surname in China, and Qulie, the sixth-generation grandson of King Xia Yu, was the originator of the Zeng surname. The cultural resources of rural sages discovered by Fangcheng soon began to produce benefits. With the confirmation of the ancestral home of the Tsang surname, the famous Hong Kong industrialist Tsang Hsien-chi immediately went to Fangcheng to invest in projects such as the “Tsang Surname Cultural Plaza”.
Generally speaking, the ancestral birthplaces of Chinese surnames are mostly concentrated in Henan, Shanxi, Shandong, Shaanxi, and Hebei in the south, while surnames after the Song Dynasty see Jamaica Sugar tribe is mainly distributed in the south, especially in Jiangsu and Zhejiang, Hunan, Sichuan and Guangdong.
The famous historian Chen Yinke believes: “Therefore, when it comes to academics, only family education can be mentioned, and academic civilization is often inseparable from a wealthy family.” “The characteristics of the scholar clan are not only the elegance of their family style, but also their uniqueness. For ordinary people, the beautiful family style is based on the inheritance of academics. Therefore, the academic inheritance of the gentry family has a very important influence on the political society at that time. “The so-called family origins are the basis for the civilization of surnames. After the Northern Song Dynasty, due to the shift of China’s economy to the south, civilization also prospered in the south than in the north. Therefore, many civilized families with surnames appeared in the south. Some were passed down from father to son, some were passed down from ancestor to grandson, and some were from the same family. They became famous local celebrities. . For example, in Leshan, Sichuan, there are famous “Three Su” father and son rural sages such as Su Xun, Su Shi (Su Dongpo) and Su Che, writers of the Northern Song Dynasty. The most famous family in Jiangnan in modern times is the Qian family in Wuxi, Jiangsu. The Qian family has three great scholars, Qian Mu, Qian Jibo, and Qian Zhongshu, and three great scientists, Qian Xuesen, Qian Sanqiang, and Qian Weichang. In addition, the Chen family in Xiushui, Jiangxi, and the Feng family in Tanghe, Henan are also famous. The Chen family includes three generations of celebrities, including Chen Baozhen, Chen Sanli, and Chen Yinke, as well as Chen Hengke and Chen Fenghuai. The Feng family is known as Feng YoulanJamaicans Sugardaddy , Feng Yuanjun, and Feng Zongpu are world-famous as the “three heroes of the same discipline”. Obviously, these celebrities have become well-known local resources. Xuancheng, Anhui Province, is a place where people with the Mei surname come from. There are local sayings that “plum blossoms are blooming everywhere in Xuancheng” and “everyone in Jingzhou is praised for their jade, but not as much as the flowers of the Mei family trees”. The Mei family flourished in the Song Dynasty (the great poet Mei Yaochen appeared) and continues to flourish.In the Yuan Dynasty, he became famous again in the Ming Dynasty and the early Qing Dynasty. According to the statistics of “Xuancheng County Chronicle”, the Mei family has successively had 29 Jinshi, 48 candidates, no less than 2,000 people who have obtained various imperial examinations, and 134 authors, with a total of more than 380 books. Therefore, the Mei family in Xuancheng has always been regarded as a local virtuous family in Xuancheng. In 2009, the Xuancheng City government invested 200 million yuan to build Meixi Park, a Meishi civilization theme park, and established the “Chinese Meishi Civilization Seminar.”
The third is the rural sages composed of past dynasties The group serves as a link, forming a platform for the study of rural virtuous civilization and giving full play to the integral and continuous social civilization benefits of the rural virtuous group. The conditions are: the place has produced many rural sages and celebrities, and there have been numerous talents in the past dynasties. This can be described as a “group-like form of rural sage”. Shangyu Xiangxian belongs to this form.
Shangyu’s rural sage culture has unique resource advantages. Not only are there a large number of sages and celebrities, but they have also continued throughout the ages. From ancient times to modern times, from unofficial historical records to folk legends, they can be said to be brilliant stars in almost all walks of life. There are representative figures in every industry. For example, politicians include Yu Shun in ancient times and Xie An in the Eastern Jin Dynasty; philosophers include Wang Chong and Wei Boyang in the Eastern Han Dynasty, and modern Fan Shoukang; historical archaeologists include Zhang Xuecheng in the Qing Dynasty and modern Luo Zhenyu; thinkers include modern Du Yaquan and Ma Yifu; teachers There are modern Jing Xiangyi, Zhu Kezhen, and Chen Heqin; writers and artists include Xie Lingyun and Xie Tiao of the Eastern Jin Dynasty; modern Xia Zunzun, Xu Maoyong, and Xie Jin; publishers include the modern Hu Yuzhi; Shangyu also has the outstanding filial daughter Cao E With the talented Zhu Yingtai. The above is just for choosing a spouse, and does not include scientists, economists, etc.
The situation of collective rural sages gathering together has been relatively common in Jiangnan since the Ming and Qing Dynasties. For example, in Minhou County, Fuzhou City, Fujian Province, Lin Zexu, who banned smoking in Humen, modern thinker Yan Fu, Chairman of the National Government Lin Sen, modern newspaper pioneer Lin Baishui, Beijing-Hankow Railway “February 7th” strike leader Lin Xiangqian, female Architect Lin Huiyin and so on, and most of them are from the Lin clan. Shaoxing and Ningbo areas in Zhejiang Province, Suzhou and Wuxi areas in Jiangsu Province, that is, the Wuyue Civilization Area, all counties and cities are places where collective rural sages and celebrities gather. Mao Zedong once praised it as “the hometown of celebrities across Taiwan and Jianhu”. This is very famous in Chinese regional civilization.
Since the Eastern Jin Dynasty, Wu Yue has changed the abstract image of “King Wu Jin Ge Yue Wang Sword”, and is famous in China for its flourishing civilization. The south of the Yangtze River is rich in humanities, and celebrities and bachelors emerge in endlessly. From Wuyue to the whole country and the world, the prosperity of humanities and the number of talented people in the countryside are far beyond what other regions can match. Just as Zhang Yuanxi, the number one scholar in Shaoxing in the Ming Dynasty, said in “On Chronicles and Calligraphy to Sun Yuefeng”: “There are many people in Shaoxing, which are different from those in other counties… The county annals record the talents of a township, and anyone who has a certain virtue or skill can write them. .” Mr. Lu Xun said it more clearly: “Yu Yue is said to be invincible in the world. The essence of Haiyue is good at producing outstanding talents. Later, he came first and showed his special talents.” (Birth Speech of “Yue Duo”). Therefore, the Yangtze River Delta, especially the Wuyue area, has always been a place where rural scholarsAn important town for research in the Ming Dynasty.
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Zhejiang Province Shangyu City Xiangxian Seminar was established on January 6, 2001, and it has been 10 years so far. This is the earliest regional folk culture academic society established in the name of “Country Sages” in my country.
Rural virtue culture has become one of the important sections in today’s spiritual civilization research. Although the forms of development, research, and application of rural virtue culture are different, their goals are all to directly serve the socio-economic culture of the local area and contribute to the socio-economic culture of the local area. Revitalize and revitalize regional civilization in the local area, provide advice, matchmaking, and add icing on the cake. As the purpose of the Shangyu Xiangxian Seminar is shown: “Discover the history of hometown, save cultural heritage, carry forward the spirit of Xiangxian, and serve Shangyu’s economy.” This is the general goal and general trend of the Xiangxian Culture Seminar. The village sage’s civility was still under construction. Although he was dissatisfied, Jamaica Sugar still bowed respectfully to Mrs. Lan. It plays a positive role in building a harmonious society, inheriting regional culture, promoting the spirit of rural sages, promoting literature and teaching, and inspiring the good, especially in improving the quality education of young people. Above, combined with the actual achievements and specific practices of the Xiangxian Seminar in Shangyu City, I will try to briefly discuss the contemporary value and practical significance of the Xiangxian Civilization Seminar.
First, the research on rural sages’ culture has excavated, sorted and accumulated a large number of precious regional cultural historical materials, which provides a great foundation for promoting the research on local chronicles culture, regional culture, celebrity culture, game culture, etc. Rare historical documents and reference materials.
More than 100 members of the Shangyu Xiangxian Seminar have written more than 600 articles on various types of Xiangxian. The seminar compiles and selects the annual book “Shangyu Xiangxian Culture” every year, and publishes “Shun “Water flows forever” (2001), “Xie An’s Family History” (2002), “Shangyu Xiangxiang” picture album (2003), “Shangyu Celebrities Address Book” (2004), “Yingtai Hometown, Civilized Shangyu” (2005), “Shangyu “Ancient Bridge”, “Ink Remains of Shangyu Celebrities” (2006) and many other works on rural sages’ civilization, totaling more than 10 million words.
<BR The results of careful analysis and painstaking research are no less than those of professional historians. It should be noted that all of this was done after they completed their duties or after retirement. They were not doing it for royalties or fame and fortune, but entirely out of their love for the history and culture of their hometown and their responsibility for social development. It is this whole-hearted "ambitious" spirit that ensures the meaningfulness of the research results.The amount of gold, therefore, has major documentary value, cultural value and practical significance. For example, Mr. Dingjiada, a retired history teacher from Zhangzhen Middle School, has spent 30 years of hard work investigating and researching the birthplace of Xie Lingyun, a poet from the Liu and Song Dynasties in the Southern Dynasties, the founder of Chinese landscape poetry. He said that "after more than ten years of work, searching more than a hundred volumes, and embarking on a thousand-mile journey", he finally came to the conclusion that the place of residence "Shining Villa" mentioned in Xie Lingyun's famous poem "Ode to Mountain Residence" is actually There are two large estates – Nanshan and Beishan. Nanshan is in the south of Sanjie Town, Shengzhou City, and Beishan is in the southeast of Jiangshan, Zhang Town, Shangyu City. Xie Lingyun's residence is mainly in Beishan, that is, in the Zhangzhen area. Mr. Dingada's research provides a unique research perspective and the possibility of solving the mystery of the thousand-year history of Xie Lingyun's "Shining Villa", which naturally attracts the attention of the historians and classical literature circles.
Second, the multi-dimensional and multi-level research perspectives and interdisciplinary and inter-industry research methods of Xiangxian Culture deepen the richness and diversity of local culture and effectively promote the soundness of regional civilization research developing.
Because the members of the Shangyu Xiangxian Seminar come from all walks of life, towns and villages, were born and raised here, they are very familiar with the living environment, local context and humanities of the Xiangxian who are the subject of the study; and because everyone is concerned about the rural areas The objects of study, research interests, and information are all different, so the Xiangxian Association is interested in organizing relevant personnel to carry out research around the unification of Xiangxian. This kind of brainstorming, over time, will naturally lead to the development of various research topics on the civilization of rural sages. Since 2001, the Shangyu Xiangxian Seminar has successively established a number of thematic research groups and research centers, focusing on “Yu Shun Culture”, “Cao E Xiao Culture”, “Dongshan Culture”, “Liang Zhu Culture”, “White Horse Lake Culture” and “Wang Chong Special Topic”, “Wei Boyang Special Topic”, and “Zhang Xuecheng Special Topic” conducted a series of discussions, and wrote and published “Three Gatherings of Celebrities in the History of Shangyu” and “The Formation of Shangyu’s Historical Culture. Mom must listen to the truth.” and Characteristics”, “The Spirit of YushunJamaicans Sugardaddy: A Flag of Shangyu Civilization”, “The Style and Characteristics of Shangyu’s Traditional Civilization”, ” A preliminary study on the reasons for the gathering of famous teachers in the late Chunhui period” and “On the reasons for the emergence of famous people in Fenghui” and other important papers. These treatises and documents have greatly broadened people’s horizons in understanding Shangyu. They not only effectively deepened the research on Shangyu’s history and culture, but also enriched the connotation of Shangyu’s local chronicle culture, regional culture, celebrity culture, and game culture. It has greatly enhanced the popularity and value of Shangyu culture. It makes people living in Shangyu feel proud of the achievements of Xiangxian, and makes Yu natives in other places have such a resounding cultural window as the Shangyu Xiangxian Association and its research results, and develop love for hometown, homesickness, return to hometown, and Dedicate your love and trip to your hometown.
Third, the study of rural virtuous civilization starts from people and proceeds from people to things.Many precious old residences, sites, and cultural relics of rural sages have been discovered, rescued, and protected, providing evidence for the study and promotion of regional culture, and increasing the affinity, influence, and influence of regional culture.
In ancient Yue, there were numerous celebrities in Kuaiji, and history is endless. It is said that “within ten steps, there must be the remains of the sages.” A large number of relics of Shangyu’s rural sages’ civilization are scattered among Yushan and Shunshui. However, Jamaicans Sugardaddy due to various reasons, most of them have disappeared. There are leftover pearls that need to be rescued urgently. The first step of rescue is discovery and identification, which requires a survey and investigation by relevant cultural relics protection units and cultural departments. However, the manpower and material resources in this area are limitless after all. The Shangyu Xiangxian Seminar has shouldered the responsibility in this regard. From the beginning of its establishment, the seminar has actively cooperated with the cultural protection and civilization departments, and at the same time spontaneously visited villages to implementJM Escorts conducted local surveys and discovered, rescued, and protected many cultural relics of rural sages. The Xiangxian Association also actively cooperates with local governments to provide suggestions and suggestions for the protection of Xiangxian sites and the spread of Xiangxian culture. For example, the planning creativity of the 18-mile Civilization Corridor on the Cao’e River, the successful declaration of Zhu Yingtai’s hometown and the “Hometown of Yingtai in China”, the development of Xie’an Dongshan ruins and Dongshan civilization, the rescue and protection of Tailian Hall in Weijiazhuang, Zhangzhen, Fenghui Hu Yu The renovation plan of the former residence of Chi Yutang and so on are all due to the blood, sweat and wisdom of the Xiangxian Association.
To protect the cultural relics of rural sages, it is necessary to arouse the awareness and actions of the people in the city to protect treasures. The Rural Xian Association often goes deep into the countryside to collect folk customs, hunt for treasures, and protect treasures. Take 2007 as an example, there were many activities as follows: On March 2, we went to Dongluo Village to research the Luo family ancestral hall of Luo Zhenyu, a philologist, and found 7 stone tablets with cultural relic value. On March 28, I went to Chenxi to examine the Wang family ancestral hall that proved the origin of the great Confucian Wang Yangming, and mobilized entrepreneurs to invest in its restoration. On April 10, I went to Fenghui Mengchang Village to research the “Huanzhu Temple Stele” and found many precious relics of Mengchang, a famous official in the Eastern Han Dynasty, and mobilized the village committee to properly protect the temple stele. On October 29, I went to Songxia Querin Temple to research the temple stele written by Wang Yangming. On November 16, I went to Shangpu Kunlun to examine and certify the epitaph of the contemporary celebrity Chen Jiang, and mobilized local villagers to protect it properly, etc. Through these field collecting activities, we not only promoted the survey of historical cultural relics, but also improved the villagers’ awareness of protecting treasures. The Shangyu Cultural Management Office also organized personnel to hold an on-site meeting on cultural relics protection in Kunlun Village, Shangpu.
Fourth: Explore the spirit of rural virtuous people, carry forward the spirit of rural virtuous people, and serve the construction of a harmonious society.
The spirit of rural sages is a special part of spiritual civilization. Its essence is through the names of local virtuous people in the past dynasties in the local areaJamaica Sugar DaddyThe moral contribution of people has condensed the spiritual sentiment that has established the common consciousness of the people. This spiritual sentiment comes from the unique historical background and living environment of the hometown and hometownJamaicans Sugardaddy, common experiences of suffering, memories of honor and disgrace, common humanistic traditions, and understanding, and have been internalized, accumulated, and penetrated among the people in the local area In the collective psychology, the spirit of rural virtuous people has special practical significance and value in improving the cultural self-confidence and self-esteem of local people, upholding people’s hearts and folk customs, and inspiring social progress. Inheriting and promoting the spirit of rural sages are naturally important topics in the study of rural virtuous people’s culture.
The Shangyu Xiangxian Spiritual Forum has broad ideas in discussing the “Shangyu rural virtuous spirit” and has its own characteristics. I have a very insightful opinion. The first is to examine the spirit of Shangyu Xiangxian in the context of the entire “Yue Civilization”. Shangyu Culture is an important part of Yue Civilization. The cultural foundation and psychological foundation of accumulating the spirit of Shangyu Xiangxian are secondly focused on the high-end aspects that influence the historical and cultural spirit of Shangyu Jamaicans Escort, focusing on “Yu”. Shun Spirit”, “Dongshan Spirit”, “Cao E Spirit” and other organizations organized special discussions to brainstorm and form consensus. For example, regarding the “Dongshan Spirit”, the Rural Xian Association believed after research that the spirit of Xie An’s “Dongshan Revival” in the Eastern Jin Dynasty “in addition to injustice In addition to the indomitable spirit, it also includes deep-seated spiritual cores such as sizing up the situation, giving up rationally, keeping a low profile, using softness to overcome hardness, using retreat to advance, being ready to attack, being measured in offense and defense, and doing things in advance and retreat.” Regarding “Cao E’s spirit”, it is believed that Filial piety can be divided into different sizes. Only “showing filial piety to parents, showing love to society, and showing loyalty to the motherland” is a comprehensive understanding of Cao E’s spirit.
It is difficult for people to use a few words to understand Cao E’s spirit. Comprehensive synthesis of the spirit of Shangyu Xiangxian. Shangyu Xiangxian is the elite of Shangyu. The spirit of Shangyu Xiangxian embodies the excellent tradition of Shangyu culture and is the extension and accumulation of Yue civilization spirit in Shangyu. Being pragmatic and diligent, being filial and loving the hometown are the connotations of Shangyu Xiangxian spirit, and using the Xiangxian spirit to study the Xiangxian culture is the moral character of the Shangyu Xiangxian Seminar. Mr. Chen Qiuqiang’s ten years of hard work and silent dedication have made him a veritable contemporary Shangyu village sage.
Fifth, connect with contemporary village sages, unite fellow villagers and develop their culture. The role of spiritual ties in folk “communication”
Research on Xiangxian.It is a civil society organization that comes from the people, works among the people, and is active among the people. It is friendly, flexible, and unrestrained in terms of contacting, promoting, and serving rural sages. In cooperating with and assisting local governments in carrying out socio-economic and cultural activities, they play the role of liaison, propagandist and even “matchmaker”, playing a special “diplomatic” role among the people. It was through the active contact and door-to-door visits of many rural sages who left Shangyu that they began to think of wandering, return to their hometown, and serve their roots. The Xiangxian Association not only discovers and connects the “contemporary” Xiangxian who “grew up drinking the water of Cao’e River”, but also makes great efforts to discover the “separate generation” Xiangxian whose parents and ancestors have left Shangyu and have become famous celebrities in their time. . Their goal is to contact and gather more local talents from Yu to find more resources for the revival and revitalization of Shangyu’s economic and civilization.
Since 2001, the Shangyu Xiangxian Seminar, together with relevant units in Shangyu City, has successively held “Approaching Beijing Yuji Xiangxian” (2001), “Approaching Shanghai Yuji Xiangxian” (2003) , “Approaching the wise people from Yu County in Guangzhou” (2004), “Approaching the wise people from Yu County in Nanjing” (2005), “Approaching the wise people from Yu County in Shanghai, Nanjing and Hangzhou” (2006), “Approaching the wise people from Yu County in Hong Kong” ” (2010), “Getting Closer to Beijing’s Yu Jixiang Xian” (2010) and other large-scale interview activities have effectively strengthened the communication between Shangyu and Yu Jixiang Xian at home and abroad, and improved the Yu Jixiang Xian’s cohesion to their hometown. and centripetal force to serve the rapid development of local economic civilization. In October 2010, Shangyu Huasheng Reducer Motor Co., Ltd. specially donated Jamaicans Escort 1 million yuan to set up “Approach Yu Jixiang Xian” fund. The Shangyu Xiangxian Symposium also compiles and prints the “Shangyu Celebrity Address Book”, which collects information on current Xiangxian celebrities from all over the country for reference by relevant departments of the municipal government in contacting Xiangxian; it publishes the “Shangyu Xiangxian Symposium Task Briefing” from time to time. , and in 2010, the tabloid “Shangyu Xiangxian” was published, which was sent to local sages from all over the country to make the local sages always care about their hometown Jamaicans SugardaddyHometown.
What needs to be mentioned in particular is that the Shangyu Xiangxian seminar does not only focus on the “official Xiangxian” and “Rich Xiangxian”, as long as they are Yu Jixiangxian, even if they live in seclusion in the back alleys, they will treat them equally , come to visit. For example, there are two famous Yu-born film artists in Shanghai. One is the great director Xie Jin. The Shangyu Xiangxian Forum held activities such as the 80th birthday celebration for Xie Jin. However, in June 2004, the Xiangxian Association learned from the media that another Yu The famous actor said that when he was suffering from poverty and illness in his later years and was struggling to make a living, he immediately went to Shanghai to visit and even sent 10,000 yuan in cash. This is the love and friendship between fellow villagers! Shangyu XiangxianThe seminar truly upheld the essence of rural virtuous civilization – filial piety, kindness, and the sharing of beauty.
Sixth, use the culture of rural sages as a spiritual resource to promote culture and education, inherit the spirit of rural sages, and enhance the spiritual quality of the young generation.
The Xiangxian is born in Sri Liten, who is born in Sri Land. Some may be their ancestors, relatives, fellow villagers, grandfather’s brothers, father’s classmates, uncle’s comrades-in-arms. Therefore, rural sages are cultural figures and spiritual idols who are particularly humane, friendly, and relatable. They are most likely to be loved by local people. Jamaicans SugardaddyAt the same time, it can best inspire the young generation to think about talents and inspire them to become talents. According to the “Biography of Wen Tianxiang in the History of the Song Dynasty”: Wen Tianxiang was a native of Ji’an, Jiangxi. “When he was a child, he saw the statues of Ouyang Xiu, Yang Bangyi and Hu Quan, the teachers of the ancestral village in the academy. They were all given the posthumous title of Zhong. He admired them with regret and said: It was during his childhood that Wen Tianxiang was influenced by the local elite. , determined to follow their example and serve the country. This is an important spiritual resource for him to become a national hero that will forever be remembered in the history of the Chinese nation. Mr. Lu Xun attaches great importance to the enlightenment and inspiration of the spirit of rural sages on future generations. Before he left Shaoxing, he had “raised funds to publish Yue Xianzheng’s works” and “used the people who left the country to provide for their prosperity and travel without forgetting the past.” Ju (“Miscellaneous Collection of Old Books from Kuaiji County. Preface”).
Seeing the wise thoughts, enlightening the post -Kun, the wages of the virtue of the virtue of Xiangxian, we must start from the doll. The slogan and goal put forward by the Shangyu Xiangxian Seminar is: “Let the descendants of Shangyu remember the Xiangxian, and let the descendants of Shangyu strive to be the Xiangxian.” Since 2002, the Xiangxian Association has been held in primary and secondary schools in the city 56 “Children’s Branches of Shangyu Xiangxian Seminar” have been established, many of which are named after local Xiangxian, such as Zhangzhen Wangzhuangyuan, Dongguan Zhukezhen Branch, Changtang Xiejin Branch, etc. The children’s branch combines the resources of local village sages and carries out a variety of activities suitable for children’s interests: they may write local readers to get to know and get close to local sages; or hold story gatherings, poetry recitations, and calligraphy and painting competitions to inherit the spirit of local sages; or carry out ” Class meetings and team meetings with the theme of “Knowing the virtuous, praising the virtuous, and learning the virtuous”. Since the new century, there have been various forms of quality-oriented education in schools, but with rural virtuous culture as a school quality-oriented education resource, Shangyu Jamaica Sugar Daddy is the first in the country Therefore, this activity has received sufficient recognition from relevant departments. For example, the Young Pioneers activity of “Let the Rural Virtues Ring” carried out by the Experimental Primary School won the title of National Young PioneersTask Committee “Best Innovative Activity Award”.
The cultural heritage of eastern Zhejiang is like a rainbow, and the spirit of rural sages runs through it. The sun shines on the east mountain and the spring light shines, the phoenix sings and the water sings of great harmony. May the culture of rural virtuous people play an increasingly effective role in the construction of a harmonious society. May the spirit of rural virtuous people nourish and nurture the healthy growth of the young generation. May the research on rural virtuous people’s culture in the new century be pursued up and down, produce more results, and sing great success again. .