Jamaica Seeking Agreement [Weng Huaican] Is Confucianism a religion?——A review and outlook on the practice of Confucianism in Xiapu, Fujian
Original title: On Xiapu “Confucian Practice”
Author: Weng Huaican (Vice President and Secretary-General of Xiapu County Confucian Practice Seminar)
Source: Xiapu County Confucian Practice Seminar
Time: October 6, 2018 Jamaica Sugar
“If heaven does not give birth to Zhongni, eternity will be like a long night!” (Volume 93 of “Zhu Zi Yu Lei”), the last great Confucian in the 20th century passed away, has Confucianism after the 20th century “lost its flowers and fruits”? Has it become a “wandering ghost” in the museum? Has it finally come to a time when “Confucianism is indifferent and can’t be sorted out”? …scholars in academia are answering these questions theoretically…
However, in China, “Confucianism is like a long river”Jamaica Sugar originated from Zhusi. After more than 2,500 years of continuous development, it flowed from Qufu and Zoucheng to China, forming a magnificent The rivers touch the whole of China, radiate to East Asia, flow to the world, and benefit all directions…” (Fu Yongju and Han Zhongwen, “Twentieth Century Confucian Research Series·Media”).
Three-dimensional view of the Confucian Temple in Funing Prefecture (the ancient name of Xiapu)
Xiapu is one of the places where Confucianism “benefited all directions” . Jamaica Sugar Kasumigaura, known as “the hub of Fujian and Zhejiang” and “Beachside Zoulu”: in more than 1,730 years of singing , on a territory of 1,489 square kilometers, has endowed people with profound humanistic memories: “Wenma Chuantun” was the first land civilization in eastern Fujian; Jianshan Temple, built in the first year of Yongming in the Southern Qi Dynasty (AD 483), was the first of eight Fujian The first ancient temple; this is the hometown of Lingyou, the founder of Weiyang Sect; this is the place where Master Kukai, the pioneer of Sino-Japanese civilization communication, came to the Tang Dynasty to seek Dharma; this is the birthplace of Xie Ao, the patriotic poet of the Southern Song Dynasty; this is the birthplace of Xie Ao, the patriotic poet of the Southern Song Dynasty; The hometown of Lin Shi, a famous scholar in Neo-Confucianism, was the first place Zhu Xi wanted to visit to avoid disaster…! Lush green mountains, curved green water, emerald green streets, thousands of miles of fertile fields, birds singing in the trees, fish leaping in the abyss; blue sky, blue sea, golden sands, strange reefs, ancient castles… In the 2.89 square kilometers of azure sea, in 480 kilometers On the coastline, there is “the most beautiful beach in China” in the eyes of photography artists around the world! In this land where Confucianism has once blown, a group of people who have not yet studied…The common people of several Jamaica Sugar Daddy are carrying out “Confucian practice” with sweat –
1. Starting from the name of “Xiapu County Confucian Practice Seminar”
Confucian activities in Xiapu urban and rural areas have a long history because they cannot be brought under the authority’s religious supervision Departmental governance has always been in a semi-“underground” and semi-public state of existence. In recent years, five Taoist altars have been erected in Hanjiang Village in Shajiang Town, Xiapu County, Jishi Village in Changchun Town, Xiahu Village in Xiahu Town, Xiaohao Village in Sansha Town, and Chengbei Community in Songcheng Street. Some are called “Confucian Realm Altar”, and some are called “Confucian Taoist Altar”. The establishment of the Taoist altar, its name and compliance with regulations have been questioned by some people. After the relevant departments participated in the investigation, it was found that these Taoist altars studied “Disciple Rules”, “Jamaicans Sugardaddy Three-Character Classic”, “Filial Piety Classic”, etc. While reading books on Confucianism, he also studied Jamaicans Sugardaddy Hu Jintao’s “Eight Integrities and Eight Disgraces” and learned from Lei Feng’s meritorious deeds, which won the favor of local cadres. The masses praised and supported it. Therefore, the leaders of the relevant departments have no choice but to turn a blind eye and close one eye, not daring to publicly support it and having the heart not to oppose it. In this way, the “Confucian Realm” came to 2011 with ups and downs.
In 2011, Comrade Lin Guoji, who had recently retired from his position as director of the County Education Bureau, had a chance to visit Shajiang Town, where he once worked, and visited the “Confucian Realm Altar” in Hanjiang Village. Seeing that Hanjiang Village, the “hardest-hit area” leftover by the “Cultural Revolution”, had a completely new look, hearing that many people were full of praise for the “Confucian Realm”, and knowing the embarrassing state of survival of the “Confucian Realm”, I discussed with me how to make the “Confucian Realm” a better place. “Jingtan” complies with the legalization and changes the embarrassing situation where the relevant leaders know that it is good but dare not support it publicly. After repeated consideration, the two decided to establish the “Xiapu County Confucianism Practice Seminar”. However, in the process of applying for Jamaica Sugar approval, we encountered a small “trouble”: some leadersJamaicans Escort believes that “Confucian practice” is “practice” and has nothing to do with “research”. It is recommended that we do not use the word “practice”. We believe that Confucianism is important in “practice”, and as a county-level seminar, we must pay more attention to practice. Purely academic Confucian research is the specialty of upper-level research institutions, and a large number of solid lines of folk Confucianism are our advantages. We must maximize our strengths and avoid our weaknesses, so we insist on not changing the word “practice”. After some twists and turns, the “Xiapu County Confucianism Practice Seminar” was finally established in September 201Jamaicans Escort1.
After the establishment of the seminar Jamaicans Sugardaddy, Beijing, Shanghai, and Hong Kong Leaders of many social science and religious research departments and well-known experts and scholars from inside and outside the province came to investigate and assess our tasks. They especially pointed out that the word “practice” was used well and encouraged us to do our best in “Confucian practice.” Jamaica Sugar Daddy article. Therefore, we reached an agreement with five Taoist altars and three schools to serve as the “Xiapu County Confucian Practice Base.” In this way, vigorous Confucian practice activities began in the ancient civilized county of more than 1,700 years.
2. “The unity of knowledge and action” is the essence of Confucianism
“What a master is, he lives in a generation.” , which is Tang Xuanzong’s praise and summary of Confucius’s practical behavior of pursuing Confucianism and Taoism, traveling to various countries, and lobbying princes throughout his life. The life of Confucius, the founder of Confucianism, was a life of practice, a life of “unity of knowledge and action”! Confucius said: “When I was fifteen, I was determined to learn; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, my ears were attuned; when I was seventy, I followed my heart’s desires without going beyond the rules.” Confucius said in JM Escorts After “Eli”, the “Qiqi generation” did several major things: first, they opened private schools; second, they went to various places to learn and assess Zhou etiquette. , increase social experience, and think about various social problems encountered along the way; the third is to start asking questions about politics. He studied and spoke about politics all the way, and “the unity of knowledge and action” is the best explanation for his practice of Confucianism! Especially from the age of fifty-five to sixty-eight, he walked through ups and downs for fourteen years. Although he came and went Jamaicans Sugardaddy, encountered obstacles everywhere, and it was difficult to realize his political ambitions, but the practice of traveling around the world made him realize his destiny and life, and cultivated Confucius’ greatness. Confucius deleted the “Six Classics” and founded ConfucianismAlthough learning claims to be “statement without writing”, an “Analects of Confucius” is lined up with Confucius’ footprints!
It has always been a fine tradition of Confucianism to respect reality and despise virtuality. “Summary of the General Catalog of Sikuquanshu” says: “The ancient Confucians established their own conduct and recited the Dharma for the ancestors. They only aimed to understand the scriptures and apply them. No one dared to call himself a sage.” Confucius also said: “Recite three hundred poems and teach them. In politics, if you are not well-educated, you can be convenient for all directions, and you cannot be specific. Even if there are many, it is also a joke? “First do what you say and then follow it” (“The Analects of Confucius·Wei Zheng”), “A gentleman is ashamed of his words but quick to his deeds”, “A clever tongue, a commanding look, and a respectful person. Zuo Qiu is ashamed of it, and Qiu is also ashamed of it…” ( “The Analects of Confucius·Gongye ChangJM Escorts“).
Confucianism lies in practice and is a practical study. The true Confucians of later generations will all practice love her as much as he did. He swore that he would love her, cherish her, and never hurt or hurt her in this life. Practice and adhere to the essence of practice. Wang Yangming’s discussion of “the unity of knowledge and action” more clearly reflects the essence of the solid line of Confucianism. He said: “There is nothing that cannot be done without learning. For example, if you learn filial piety, you must work hard and support yourself, practice filial piety, and then you can call it learning. How can it be called learning filial piety just by talking about it? , then you must hold your bow and draw the arrows, and when you learn books, you must stretch out your paper and hold your pen, and you must learn everything in the world, and you can tell the scholars. The beginning of learning is already done. “Being diligent means being honest and sincere.” [1] It is advocated that “it is not necessary to practice what is learned before it is done” [2]. When you are hungry, you have to eat, and when you are tired, you have to sleep. This is the only way to practice Xuan Xuan.”[3] Someone once said to Wang Jamaica Sugar Yangming: “This study (the author’s note: Yangming’s Xinxue) is very good, but it is just a matter of filing lawsuits. Prison is difficult and difficult, so I can’t learn from it.” Wang Yangming replied: “Why should I teach you to leave the prison of book-writing and litigation and go to lectures in your spare time? Since you are involved in litigation, you can learn from the matter of litigation… There is nothing more than practical learning; if you learn things apart from things, it will be in vain.” [4] “Although the county affairs are complicated, it is easy for people to approach the country. “[6] Doctor of Philosophy, Professor at the School of Humanities, China University of Political Science and Law. But even if she knew this truth, she couldn’t say anything, let alone expose it, just because this was her son’s filial piety towards her, and she had to change it. Mr. Fang Erjia said it well: “Confucianism must be understood through participation in life. Confucianism will always be an unknown ‘free thing’ if it is separated from social life and buried in the study all day. But for those who are engaged in practical work , participate in the study with one’s own work and life, and Confucianism will soon become a ‘thing for me’ that reflects his inner ‘confidant’.” [7] The great Confucian Mr. Liang Shuming.To emphasize that you are a “problem person” is to emphasize that you study knowledge to solve social problems.
3. The historical civilization background and social mass foundation of Xiapu Confucian practice
The practice of Confucianism is feasible for everyone, but it is not It has nothing to do with historical civilization and mass foundation. In the eastern Fujian region, the reason why Confucian practice in the new era was first developed in the urban and rural areas of Xiapu, rather than elsewhere, is inseparable from the historical and cultural background of Xiapu.
Xiapu has been the oldest county in northeastern Fujian for more than 1,730 years since it was founded in the third year of Taikang in Jin Dynasty (AD 282). It has long been the seat of the northeastern Fujian state and government. It was once the center of politics, economy and culture in this region. According to the article I have seen so far, Jamaica Sugar Daddy said, “You always need money when you go out——” Lan Yuhua hasn’t said anything yet I was interrupted by Jamaica Sugar Daddy. According to records, there were Confucian temples and academic palaces in the early Song Dynasty (according to the assessment and research of some scholars, the Xiapu Confucian Temple should have existed before the Song Dynasty!). For a long time, prefectural and county Confucian temples and academic palaces (also known as Confucianism) have been standing side by side. Their scale is JM Escorts Its large size and long history are unique to the eastern Fujian region and rare in the whole of Fujian. According to the textual research written by Mr. Zhu Langrui of Peking University, the huge three-dimensional view of the “Funing Confucian Temple” (the government is in today’s Xiapu County) is still in the hands of Taiwanese scholars; a very precious cultural relic of the Funing Confucian Temple is one by one in Hongzhi of the Ming Dynasty. The Goblet Cup is still one of my favorites collected by a cultural heritage institution in London, England. The large area of Xiapu Experimental Primary School, Experimental Kindergarten, and County Stadium today was the location of the Prefectural Confucian Temple and Confucianism, the Fu Confucian Temple and Confucianism, the County Confucian Temple and Confucianism, and the Jinsheng School. It was here from the past dynasties to the Republic of China. A holy place to honor and worship Confucius. Since the “May 4th” New Culture Movement, the “overthrow of Confucius’ shop” and “criticism of Lin and Confucius” have not eradicated Confucian culture from the land of Xiapu, nor has Confucius been defeated and vilified in the hearts of the people in Xiapu. Even in very abnormal times, the magic tablet of “Liuhe Junqinshi” is still enshrined in many people’s homes. After the reform and opening up and the revival of education, at the foot of Longshou Mountain in the north of Songcheng, the “Sage Palace” renovated from Yang Sheren Palace (“Sheren” has a similar sound to “sage” in Xiapu dialect) has become even more prosperous. Many students and parents often worship Confucius when entering school and taking exams, and some “public servants” often go there to “wishes for him.” Regardless of the purpose of the pilgrim, this meansMing Confucius civilization has become a fashionable civilization in Xiapu.
The first “Confucian Realm” in Xiapu was built in Hanjiang Village on the bank of Dongwu Ocean, and three of the five “Confucian Realm” in Xiapu are located in Dongwu. Chong peninsula. The people here are very devout in their belief in Confucianism. The formation of the mass base of this belief also has its historical and cultural reasons. The civilization atmosphere in this area is particularly strong: the shell mound civilization site of Huangguashan reminds Xiapu of its civilization five thousand years ago; Wenma Chuantun tells the origin of this ancient civilized county; the piece of gold and silverJamaica Sugar Beach, where the Wu Gouyue Sword and the Zhou Dudu’s riding whip are buried; the former site of Jin Gehong’s alchemy place and the first ancient temple in Fujian, Jianshan Temple, tells the story It is written in another religious language; Emperor Shao of the Song Dynasty was stationed at Baipiyan, and King Wen Tianxiangqin’s “Changxi Road” made “the sound of the tide roaring” still ringing in my ears to this day; it is particularly worth mentioning that Zhu Xi of the Song Dynasty tried to avoid hypocrisyJamaica Sugar Daddy studied the case and lived in Dongchong Peninsula. Dongwuyang and Wenxing Mingcun were named after his “Donghu, Donghu…Jamaica Sugar Daddy” came with the call of “Wenxing Minghu”; he left the ink mark of “Wenxing Huaguo” in Wuqu Village. The Wulu Pavilion left behind the ruins of Zhu Gongjing, which echoed the sound of the sun and moon in the East China Sea… Is it a historical coincidence that the “flower of Confucian practice” grew on such a site?
4. The significance of “Confucian practice” in Xiapu urban and rural areas to the transformation and reconstruction of Confucianism
About the 20th century academic circles Whether Confucianism or Confucianism is a religion and related issues have caused protracted debates. The “Confucian sect” represented by Kang Youwei advocated reforming Confucianism into Confucianism (Confucianism) and advocated establishing it as the state religion. This theory has been questioned and opposed by many people. Since a series of major historical events such as the Revolution of 1911, the May 4th Movement, the founding of New China, and the Cultural Revolution occurred in China in the 20th century, the non-religious ideas of Confucianism or Confucianism seemed to have the upper hand. At the end of the 1970s, Mr. Ren Jiyu once again mentioned Confucianism as a religion, and the academic community once again started a debate on whether Confucianism or Confucianism was a religion. It is still going on…
I think the debate over whether Confucianism is a teaching or not has been going on for more than a century. Most of them are discussions at the academic theoretical level, and there is a lack of discussion. Practical seminar. Although Xiapu urban and rural Confucian practice research is still in its early immature stage, it seems to have revealed a message to the academic community: whether Confucianism can be a religion, there are still research paths, which can start from the study of rural Confucian practice, so that Jamaica Sugar DaddyPractice tests the truth and lets facts speak louder than words. I think this is the significance of Confucian practice in urban and rural areas of Xiapu County. The “Xiapu County Confucian Practice Seminar” was established The significance lies in this.
The “Confucian practice” in Xiapu urban and rural areas can be compared with Confucianism “if you live in a temple, you worry about the people, and if you are far away from the rivers and lakes, you worry about the king.” A good way to unify. People in academia and even in temples can continue to debate whether Confucianism is a religion or not. As long as no one stops the “Confucian practice” and let the common people believe in Confucius in their minds. Good, that is to respect and believe in unfettered care for the people; and by adhering to Confucius’ “Confucian practical activities”, the common people promote social harmony and share worries for the country. In this social system, isn’t it the best of both worlds? Debates over whether Confucianism or Confucianism is a religion or a non-religion will be settled. Some people say: “The highest level of politics Jamaicans Sugardaddy is religion. ,…the process of human beings realizing religious fantasies, the means and methods adopted is politics. “(Xiong Zhaozheng’s “The Song of Civilization” Changjiang Literature and Art Publishing House, January 2011, first edition, page 157). I believe that the highest level of civilization is religion; in other words, religion is the highest level of civilization. (English ) Arnold said in “Literature and Dogma” Jamaica Sugar: “If we obey the intentions of human thoughts and the language used by humans, Religion is ethics that is elevated, intensified, and ignited by emotions; once emotions are used for ethical morals, ethical morals transition to religion. “(“Oriental Thought Library” Jilin People’s Publishing House, first edition in August 1988, page 1511) The urban and rural Confucian practice activities in Xiapu are just this way to reach the “highest level” and also the way to “transition” to religion. Confucianism Or through transformation and reconstruction, Confucianism will eventually be recognized as a religion by the vast majority of people. For now, the concept and concept of “Confucianism is a religion” will be more conducive to guiding the current “Confucian practical activities.”
5. The limitations of Xiapu’s “Confucian practice” activities and their development direction
The content of “Confucian practice” It should be very rich and extensive. It is called Confucianism, and it is naturally inseparable from the so-called “Six Arts” advocated by Confucius (referring to “Poetry”, “Book”, “Ritual”, “Music”, “Yi” and “Children”). Six classics; at the same time, it also refers to the six skills of etiquette, music, archery, control, calligraphy, and counting). In addition to the traditional “six arts”, we should also keep pace with the times and have modern science that must be practiced and mastered by modern citizens. Cultural knowledge and skills, and even a certain amount of international religious cultural background knowledge, which is difficult to achieve in Xiapu’s current “Confucian practice”.to this request. In terms of popularization level, there are only 8 “Confucian practice bases” (including 5 “Confucian realms”, 2 middle schools and 1 Primary schools), the coverage of organized “Confucian practice” is not wide, and these “Confucian practice bases” still need to be consolidated and improved. What is important at present is the lack of talents to guide “Confucian practice.” The “Xiapu County Confucian Practice Seminar” has been established for a short period of time, and is obviously lacking in experience and talents. There is a long way to go to develop “Confucian Practice”!
The current “Confucian practice” activities in Xiapu are mainly based on the people’s belief in the spirit of Confucius. In addition to worshiping Confucius, people also believe in many gods such as Shennong and Taishang Laojun. They are polytheists and do not “only respect Confucianism.” They are Confucian practitioners who belong to the “multi-civilization integration type” in the new era. Among the dogmas hanging in the “Confucian Realm”, in addition to those from Confucianism, Buddhism, Taoism, and Christianity, there are also dogmatic teachings from Islam and Hinduism. There are several religions in Xiapu, and “Confucian Realm Altar” is established in almost all places. “Confucian Realm Altar” coexists with them peacefully and peacefully. In the view of the “Confucian Realm”, all things of “benevolence” and “goodness” are taught by Confucius and should be included in the scope of “Confucian practice”. The “Confucian Realm” reflects the great inclusiveness inherent in traditional Confucianism. Xiapu’s “Confucian practice” will follow this “all-inclusive” generosity. Awakened by something unknown, Lan Yuhua suddenly opened her eyes. The first thing that caught her eyes was the sleeping face of the man who had become her husband lying next to her in the faint morning light. There was no need to force people to be “pure and pure” and “specialized and specialized” in Confucianism. “.
The masses study Confucian classics in the “Confucian Realm”
What Xiapu’s “Confucian practice” hopes for is that the country will issue relevant policies as soon as possible to bring religious beliefs like Xiapu The stylish, religious Mr. Lan and his wife looked at each other at the same time, and both saw surprise and relief in each other’s eyes. Incorporate the pure “Confucian practice” activities into the national religious policy management system, so that these people who believe in “like religion but not religion” can accept the enlightenment of Confucius’s spirit (Confucian ideological culture) with peace of mind and justifiable, so that China’s excellent traditional culture can live in life JM Escorts Jamaica SugarCommon people.
Confucianism once dominated the halls of Chinese civilization for more than 2,500 years! It has not been in the pastEntering the history museum will not happen tomorrow or in the future!
Confucianism, whether it was a religion or not, as long as people treat the Bible, the Moral Classic, and the Buddhist Scriptures with the same mentalityJamaicans EscortTo treat the Analects of Confucius, treat Confucius with the same mentality as Jesus, Laozi, and Sakyamuni. The debate on whether Confucianism is a religion or not is self-evident. .
Let “Confucian practice” with the meaning of religious belief replace Jamaicans EscortThe “Confucianism” in the minds of those who are afraid of describing Confucianism as a religion!
First draft on November 10, 2014
Note:
［1］ “Reply to Gu Dongqiao’s Book” in “Zhuan Xi Lu”, Volume 2 of “Selected Works of Wang Yangming”, page 45
[2] “Reply to Gu Dongqiao’s Book” in Volume 2 of “Selected Works of Wang Yangming”, “Zhuan Xi Lu”, Page 45
[3] “Selected Works of Wang Yangming” Volume 20 “External Collection 2: Answering People’s Questions”, page 791
[4] “Selected Works of Wang Yangming” Volume 3 ” “Traditional Records Jamaicans Sugardaddy“, pages 94-95
[5] “Selected Works of Wang Yangming” Volume 5 Wenlu 2: Answer to Lu Dou Yin and Yang”, page 192
[6] “Selected Works of Wang Yangming” Volume 4 “Wenlu 1: Answer to Xu Chengjiu”, page 145
[7] “Lectures on Confucian Thought”, Oriental Publishing House, October 2007, first edition, pages 2-3